SunniAqaid

 Sawal. Qabar par azan dena kaisa he, iski tafsil farma dain?

Al jawab 

Masla Qabar par Azan dena.

Musalman maiyat ko qabr main dafan ker k

azaan deina ahl-e-sunnat k nazdeek jaiz hai, es

k bohat sey dalail hain:-Mishkaat shareef main

hai:"Apny murdoon ko sikhao ﮧﻟﺍﻻ ﻪﻠﻟﺍﻻﺍ "

(Mishkaat Shareef, Kitaab Al-Janaiz, Page:140)

(Sanan Abi Daood, V:2, Page:88)

Dunyawi zindagi khatam honey per insan k liay 2

khaternak waqt hain, aik roh qabz honey ka aur

dosra qabr main sawal jawab ka, ager eman per

khatma na hua tou duniya main jo kia sub zaya

gaya aur ager Qabr k imtehan main nakaam ho

gai tou tou aainda ki zindagi berbaad ho jai gi, es

liay zindon ko chahiyay k merny waly ki madad

karain aur merty waqt es ko kalima perh perh k

sunaian k jo kalima perh ker duniya sey jai ga wo

kamyab hoga.

Fatawa Shami main hai:"Dafan k baad talkeen

kerny sey mana nahi kerna chahiyay kyun k es

main koi nuksan tou hai nahi, bal k nafa he nafa

hai.

(Fatawa Shami, V:1, Page:628)

Jeisa k ahadees main aaya hai tou in ibaraton

sey maloom hota hai k dafnany k baad murdey

ko kalima-e-tayyaba ki talkeen kerna

MUSTAHAB hai, azaan main bhi kalima he hai,

es liay azaan bhi talqeen-e-maiyat hai bal k

MUSTAHAB hai kyun k azaan main mukamal

talkeen hai, kyun k qabr main 3 sawal hoty hain,

pehla tera RUB kon? dosa tera deen kya? aur

teesra yeh k Es Sunehri Jaali waly AAQA ko tu

kya kehta hai? Azaan main in teeno ka jawab

hai, pehly ka jawab k main gawahi deita hon k

ALLAH ﻞﺟﻭﺰﻋ aik hai, dosrey ka jawab bhi azaan

main hai, yaani mera deen wo hai jis main 5

namazain FARZ hain(siwai Islam k kisi bhi deen

main 5 namazain na theen), teesrey ka jawab

hua Main gawahi deita hon k Muhammad ﯽﻠﺻ ﮧﯿﻠﻋ ﮧﻠﻟﺍ

ﻢﻠﺳﻭ ALLAH k Rasool hain.

Namaz k illawa bhi azaan deina baaz makamaat

per SUNNAT hai, jeisy bachy ki peidaish k waqt,

mirgi waaly k kaan main, ghussa waly k kaan

main, lashkaroon ki jung k waqt, maiyat ko qabr

main utarty waqt.

(Rad-ul-Mukhtar, Baab-al-Azaan, V:1,

Page:283)

Sahi Muslim shareef main mojood hai:"Jub

Namaz ki azaan hoti hai tou SHETAN gooz

lagata hua bhagta hai yahan tak k azaan nahi

sunta".(Sahi Muslim, V:1, Page:291,

Hadees:389)

Tou sabit hua k SHETAN azaan sun ker bhagta

hai, insan ki moat k waqt bhi SHETAN ki yeh

koshish hoti hai k kisi terhaan eska eman cheen

lon, yahan tak k qabr k sawalon k bary main bhi

wuswasy dilata hai k mujhy KHUDA keh ta k

qabr k imtehan main yeh fail ho jai. Tou jub

azaan sey SHETAN bhagta hai tou es sey achi

aur kya baat ho sakti hai k SHETAN ko qabr

main bhi azaan k zariyay bhagaya jai.

Hadees-e-Pak main aata hai:

"Huzoor ﮧﻠﻟﺍ ﯽﻠﺻ ﻢﻠﺳﻭ ﮧﯿﻠﻋ ney perha ﻥﺎﺤﺒﺳ ﮧﻠﻟﺍ , phir perha ﮧﻠﻟﺍ

ﺮﺒﮐﺍ , deegar hazraat ney bhi perha, logon ney arz

ki aisa kyun kia, fermaya aik saleh bandey per

qabr tang ho gai thi, ALLAH ﻞﺟﻭﺰﻋ ney eski berkat

sey qabr ko kushada ker dia".

(Musnid Imam Ahmed Bin Hunbal, V:3,

Page:360)

Es Hadees ki sharah main Allama Taibi fermaty

hain:"Hum loog tasbeeh-o-takbeer kehty rehty

hain, yahan tak ALLAH ﻞﺟﻭﺰﻋ qabr ko kushada

ferma deita hai".

(Merkaat Al-Mafateeh, V:1, Page:211)

Tou azaan main bhi zikr hai aur zikr kerny sey

rehmat ka nazool hota hai, aur maiyat ko rehmat

ki bohat zaroorat hoti hai.

Es k illawa baat yeh hai k na he ahl-e-sunnat es

aml ko FARZ kehty han na he WAJIB, yeh aik

MUSTAHAB aml hai, aur Mustahab aml wo hota

hai jissy Huzoor ﯽﻠﺻ ﮧﯿﻠﻋ ﮧﻠﻟﺍ ﻢﻠﺳﻭ ney kabhi kia aur

kabhi nahi kia, aur wo bhi MUSTAHAB aml hai

jisko guzishta musalman acha janty hain.(Rad-

ul-Mukhtar, V:1, page:92)