Aitraj No 1:[Makki Nahi paida kar sakte]
WAHABI LOG AMBIYA AULIYA KE BUGZ ME AYAAT E KAREEMA PESH KI JO BUTON KE LIYE KUFFAAR E MAKKAH KE BATILAANE MABOOD KI RADD OR MAZAMMAT ME NAZIL HUIOR YE WAHABI AKAR IN AYAATON KO AMBIYA AULIYA PR FIT KRKE KHUDKO KHARJI HONE KA SABOOT PESH KRTE YE KHAARJI AKSAR AISA HI KIYA KRTE THE JO INSHA ALLAH AAGE HADEES PESH KI JAYEGIAIYE PAHLE WAHABI KI PESH KRDA AYAAT DEKHTE H
Tarjuma :–
“Aye Logo’n ! Aik Misaal Bayaan Kee Jaa Rahi Hai Pas Gaur Se Suno Ise ! BeShak Jin Ma’boodon Ko Tum Pukaarte Ho Allah Ta’ala Ko Chhod Kar Yeh To Makkhi Bhi Paida Nahin KarSakte Agarche Woh Sab Jama’ Ho Jaaein Is (Ma’mooli Se) Kaam Ke Liye Aur Agar Chhin Le Un Se Makkhi Bhi Koi Chiz To Woh Nahin Chhuda Sakte Use Us Makkhi Se, (Aah !) Kitna Be-Bas Hai Aisa Taalib Aur Kitna Be-Bas Hai Aisa Matloob.(73)
[22 : Al-Hajj, 73,.]
IS AYAAT KO PESH KR WAHABI YE BATANA CHAHTE H KI DEKHO TUM JISE "NABI WALI BAABA PEER GAOS O KHAWAJA" KO PHUKAARTE HO UNKE LIYE TO QURAAN KAH RAHA H KI UNKI ITNI TAQAT NHI KI WO EK MAKKHI BHI PAIDA KR SKTE H OR NA HI US MAKKHI SE WO US DAANE KO CHEEN SAKTE H JO MAKKHI UNKE KHAANE ME SE LEJAYE
JO ITNE BEBAS O LAACHAAR HO TUM USE PHUKAARTE HOYE SHIRK H ETC
Jawaab:
Aksar wahabi log upar jo ayat hai wah pesh kar ke yah batana chahte hai ke ALLAH ke nek Bande makki ki bhi bana nahi sakte.
Lekin hum Ahle sunnat ka Aqeeda yah hai ke ALLAH ke nek bande ALLAH paak ki ata se Madad bhi karte hai aur bejano me jaan bhi dalte hai aur uski ata se madadgar bhi hai.
Filhal aayiye ham is aayat ki tafseer pesh karte hai jisse ye samajh aayega ki ye aayat kiske radd me nazil hui
Lekin isse pahle aap ek hadees padhle ki Qur'aan me apni raai dakhil karna apni marzi se manghadat tarjuma karne ka kya saza aur huqm hai.
Quran Me Tafseel Bil Rai Karne Waala Jahannami Hai
Hadees 01 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah صلى الله عليه و آله وسلم ne Farmaya
" مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ "
“Jo Shakhs ne Qur’an me (Baghair Ilm ke) apni Raa’i chalaayi Wo Apna Thikaana JAHANNUM me bana le.”
Reference :
(Jamai Tirmizi, Vol : 04, Kitab No 47 - Kitab Tafseer Al Quran, Hadees : 3204)
Hadees 02 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah صلى الله عليه و آله وسلم ne Farmaya
" وَمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
“Jo Shakhs baghair Ilm ke Qur’an me Kalaam kare, Wo Apna Thikaana JAHANNUM me bana le.”
Reference :
(Jamai Tirmizi, Vol : 04, Kitab No 47 - Kitab Tafseer Al Quran, Hadees : 3205)
IS HADEES KO PADHNE KE BAAD AAPKO AAGE KHUD SAMJH AJAYEGA KI YE WAHABI QURAN KI TAFSEER MANGHADAT KRNE KI WAJAH SE PAHLE HI JAHANNAMI HOGAYE H
AB AAIYE US AYAAT KI TAFSEER WAHABIYON KE HI GHAR KE BAHT BADE MULLA IBNE KASEER KE HAWALE SE PESH KRTE JISE YE WAHABI BAHT MAANTE H
TAFSEER IBNE KASEER..
“Buton Kee Hakaarat Aur Un Ke Poojariyon Kee Kam-Aqli Aur Hamaakat Par Aagaah Kiya Jaa Raha Hai.
Farmaya : يَا أَيُّهَا النَّاسُ.. Ya’ni Aye Logo’n! Yeh Jaahil Jin Buton Kee Parastish Karte Hain Aur Jinhein Allah Ta’ala Ka Sharik Thehraate Hain Un Kee Misaal Bayaan Kee Jaa Rahi Hai, Ise Gaur Se Suno Aur Achchhi Tarah Samajh Lo.
Yeh Kuffar Wa Mushrikin Allah Ta’ala Ko Chhod Kar Jin Buton Kee Pooja Karte Hain, Woh Is Qadar Be-Bas Hain Ki Makkhi Tak Paida Nahin Kar Sakte Agarche Woh Sabhi Mil Kar Is Kaam Ke Liye Koshih Kar Le.
Hazrat Aboo Hurayrah RadiyAllahu Ta’ala Anhu Se Marwi Aik Hadith-E-Qudsi Me Hain :
“Us Se Zyaada Zaalim Koun Hai Jo Meri Tarah Koi Chiz Takhliq Karna Chaahta Hai, Agat Waqa’i Woh Aisa Kar Sakte Hain To Meri Takhliq Jaisa Aik Zarrah Aik Makkhi Ya Auk Daana Bana Kar Dikhaaein”(01).
Shahihayn Me Ye Alfaaz Hain :
Us Se Badh Kar Koun Zaalim Hai Jo Meri Makhlooq Jaisi Koi Chiz Takhliq Karna Chaahta Hai, Agar Waaqa’i Unhein Qudrat Haasil Hai To Woh Aik Zarrah Ya Aik Jaw Hee Bana De”(02).
Phir Farmaya : وَإِنْ يَسْلُبْهُمُ الذُّبَابُ … Un Buton Kee Be-Basi Aur Ijaz Yeh Aalam Hai Ki Aik Makkhi Paida Karna To Durr Kinaar, Yeh To Makkhi Ka Mukaabala Karne Se Bhi Aajiz Hain.
Agar Makkhi Un Se Koi Chiz Chhin Le To Yeh Us Se Chhudaane Kee Qudrat Nahin Rakhte Hala’n Ki Makkhi Nihaayat Dha’if Aur Haqir Makhlooq Hai, Is Liye Farmaya : ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ.
Hazrat Ibn Abbas RadiyAllahu Ta’ala Anhu Farmate Hainn Ki “Taalib” Se Muraad “But” Aur “Matloob” Se Muraad “Makkhi” Hai(03).
Sidi Wagairah Ka Kehna Hai Ki “Taalib” Se Muraad “Un Buton Ka Poojaari” Aur “Matloob” Se Muraad “But” Hai.
Phir Farmaya : مَا قَدَرُوا اللَّهَ.. Ya’ni Unhone Allah Ta’ala Kee Us Tarah Qadar Nahin Pehchaani Jis Tarah Us Kee Qadar Pehchaanne Ka Haque Tha Warna Woh Un Be-Bas Aur Aajiz Buton Kee Pooja Na Karte Jo Makkhi Ka Mukaabala Karne Kee Bhi Salaahiyat Nahin Rakhte.
REFRENCE:
[Ibn Kathir Tafsir-ul-Qur’an Al-Azim, 03/405,
(01) Musnad Ahmad, 02/391,
(02) Fat’h-ul-Bari, 10/385, Sahih Muslim, 03/1671,
(03) Tafsir-E-Tabari, 17/203.]
IS TAFSEER SE SAAF PATA CHALA KI AYAAT SE MURAAD LACHAAR BEBAS ALLAH WAALON KO NHI BALKE KUFFAAR E MAKKAH KE JHUTHE MABOOD OR BUT H
OR YE SHURU SE KHAARJIYON KA TAREEKA RAHA H AAIYE YE ADAT WAHABIYON KO KAHAN SE HUI IS HADEES KO PADHIYE
BUTON WAALI AYAAT KO AMBIYA AULIYA PR FIT KRNE WAALA DUNIYA KA BADTAREEN MAKHLOOK H
Hadees:
Imam Bukhari Abdullah Ibn Umar Radi Allahu Anho se riwayat karte hain ke Ibn Umar Radi Allahu Anho kharjiyon ko badtareen makhluk samajhte the ke inho ne un ayaton ko jo mushrikeen ke liye nazil hui,use musalmanon par thopa.
[Sahih Bukhari, Baab-Kharjiyon aur Mulhidon ka qatl karna, Jild No. 6, Page No. 2539]
[muslim:kitab zakat vol 2 page 750 hadees no 1067.]
[Abu daud vol 4 page 243 hadees 4765]
[Nisai vol 7 page 119-120 hadees 4103]
Malum hua ke buton wali ayat musalmanon par ya mazar par thopne wale duniya ke badtareen log hain aur kharji hain.Ek dusri hadees mein in kharjiyon ko jahannam ka kutta kaha gaya.
Hadees:
Ibn Abu Awfa Radi Allahu Anho Riwayat karte hain ke Rasool Allah SallAllahu Alaihe Wasallam ne Irshad farmaya"Kharji Jahannam Ke Kutte Hain".
(Ibn Maja,Hadees no 173-Isnaad Sahih)
KYA WAHABI KHUDKO JAHANNAM KA KUTTA SAMJHTE H JO AISA KRTE H
YAHAAN TK AAPKO PATA CHAL GYA KI WO AYAAT AMBIYA AULIYA KE LIYE NHI BUTON KI RADD KE NAZIL HUI H
AB AAIYE ALLAH WAALON KI SHAAN KYA H USNKE SHAAN ME ALLAH NE KYA FARMAYA
BUT EK MAKKHI PAIDA NHI KRSKTA LEKIN ALLAH WAALE PURA EK PARINDA PAIDA KRDETE H ANDHE KO ROSHNI DEDETE H QABAR ME PADE MURDE KO ZINDA KRDETE H
HAZRAT E ISA ALAIHISALAM FARMAATE H
AL QURAAN..
"TUMHAARIE LIYE MITTI SE PARIND SI MURAT BANATA HUN FIR USME PHOONK MAARTA HUN TO WO FAORAN PARINDA HOJAATI H ALLAH KE HUKM SE.,
OR MAIN SHIFA DETA HUN MAADAR ZAAT ANDHE OR SAFED DAAG WAALE KO .,
OR MAIN MURDE JILAATA (ZINDA) KRTA HUN ALLAH KE HUKM SE .,
OR TUMHE BATAT HUN JO TUM KHAATE HO OR JO TUM APNE GHAR ME JAMA KR RAKHTE HO ..
(SURAH AL IMRAAN, PARA-3, AYAAT NO. 49)
SUBHANALLAH IS AYAAT SE PATA CHALA KI ALLAH KE MAHBOOBON KO WO POWER ALLAH NE ATA KI H KI WO MIITI SE PARINDE KI SHAKL BANA KR FOONK MAARDE TO WO FAORAN ALLAH KE HUKM SE ZINDA HOJAATI H
USPAR KI AYAAT ME LIKHA H KI BUT MURTI KI ITNI TAQAT O AUQAAT POWER NHI KI WO EK CHOTI SI MAKKAHI BHI BANA SAKE LEKIN
YAHAN ALLAH APNE MAHBOOBON KE BAARE FARAMAYA KI MERE MAHBOOB CHAHLE TO WO BEJAAN MITTI SE PARINDA BANA KR USME ROOH FOONDE OR USE ZINDA KRDE
OR AGE FARMAYA KI ISA ALAIHISSALAM MADAR ZAAD ANDHE KO ROSHNI ATA KRDETE H
OR SAFED DAAG WAALE KO KODH KI MIMAARI KO BHI THK KRDETE SHIFA DETE H
OR QABAR SE EK HUKM SE MURDE BHI JILADETE H
IS AAYAT E KAREEMA SE WAHABI AQEEDE KI DHAJJIYAN UD GAI
ISSE SAAF SABIT HUA KI
1. HAZRAT E ISA ALAIHISSALAM BEJAAN MITTI SE PARINDA BANA KR USME RUH FOONKR ZINDA KRDETE THE
2. HAZRAT E ISA ALAIHISSALAM MAADAR ZAAD ANDHE KO ROSHNI ATA KRDETE THE .
3. HAZRAT ISA ALAIHISSALAM SAFED DAAG WAALE LAILAAG BIMAARI SE SHIFA DEDETE THE
4. HAZRAT ISA ALAIHISSALAM QABAR ME PADE MURDE KO ZINDA KRDIYA KRTE THE
5. HAZRAT E ISA ALAIHISSALAM GAIB KI BAATEIN BATA DIYA KRTE THE JO LOG KHANA KHAAKR AYE H UNHONE KYA KHAYA H OR APNE GHARON ME KYA CHUPA KR JAMA KR RAKHA H..
EK AYAAT KAAFI H WAHABIYON KI JAHALAT OR GUSTAKHI DIKHAANE KE LIYE LEKIN AAIYE AB DUSRI AYAAT BHI PESH KRDETE H
AL QURAAN..
"Mera Yeh Kurta Le Jao Ise Mere Baap k Muuh par Daalo Unki Aankh Khul Jaygi Aur Apne Sab Ghar Waalo Ko Mere Pass Le Aao"
(Surah Yusuf Ayat 93)
Hazrat Yusuf Alaihi salam apne Bhaiyo se kehte hai mera Kurta le jaao aur Mere Baap Yakoob Alaihi salam k chehre pe daalo wajah kya thi Yakoob Alaihi Salam ki aankhe gume Yusuf Alaihi Salam ki jhudai me khoob roya karte the jis se aakho ki binayi bhi jaati rahi the uske baad aage kya hua Quran ne iske aage ka zikr kiya k wo kurte se hua kya
(AYAAT)
""Phir Jab Khushi Sunane Waala Aaya Usne Woh Kurta Yakoob K Muuh Par Daala Ussi Wakt Uski Aankh Phir Aayi"
(Surah Yusuf Ayat 96)
SUBHANALLAH
DUSRI JAGAH ALLAH APNE MAHBOOB KI SHAAN BAYAAN KRTE HUE FARAMAATA H KI MERE MAHBOOB BANDE AGAR KI KAMEEZ ME BHI ITNI POWER HOTI H KI WO ANDHE KI ANKH ME ROSHNI ATA KRDETE H
SUBHANALLAH ALLAH WAALO KI KYA SHAAN H AAPKO ALLAH NE WO POWER WO SHAAN ATA KI H KI AAP CHAHE TO BEJAAN MITTI ME JAAN DAALDE
ANDHE KO ROSHNI ATA KRDE
QABAR SE MURDE KO ZINDA KRDE
GAIB KI KHABRE BATADEN
BIMAAR KO SHIFA DEDE
LEKIN YE GUSTAKHE AMBIYA AULIYA WAHABI KHARJI JAHANNAM KE KUTTE KHABEES INHE BEBAS MOHTAAJ OR KAMZOR SABIT KRTE H OR KHAARJIYON KI TARAH BUTON WAALI AYAAT KO ALLAH WAALO PR FIT KRTE H
LANAT HO
Wahabio AGAR AAPME ZARA BHI GAIRAT HOGI TO IS GUMRAHIYAT OR BUGZ E AMBIYA AULIYA SE TAUBA KRLENGI WARNA APNA ANJAAM KHUD JAANLO
MERA KAAM THA BATANA
MANWAANA MERA KAAM NHI H
Jawaab:2
ALLAH KE MAHBOOB CHAHE TO BEJAAN MITTI SE PARINDA BANA KR USE ZINDA KRDETE H
OR KODH JAISE BEEMARI SE SHIFA DEKR
MADAR ZAAT ANDHE KO ANKH DEKR MUSHKIL KUSHAI KRTE H
OR YE SB HM HAWA ME QURAN SE KAH RHE H
HAZRAT E ISA ALAIHISALAM FARMAATE H
AL QURAAN..
"TUMHAARIE LIYE MITTI SE PARIND SI MURAT BANATA HUN FIR USME PHOONK MAARTA HUN TO WO FAORAN PARINDA HOJAATI H ALLAH KE HUKM SE.,
OR MAIN SHIFA DETA HUN MAADAR ZAAT ANDHE OR SAFED DAAG WAALE KO .,
OR MAIN MURDE JILAATA (ZINDA) KRTA HUN ALLAH KE HUKM SE .,
OR TUMHE BATAT HUN JO TUM KHAATE HO OR JO TUM APNE GHAR ME JAMA KR RAKHTE HO ..
(SURAH AL IMRAAN, PARA-3, AYAAT NO. 49)
SUBHANALLAH IS AYAAT SE PATA CHALA KI ALLAH KE MAHBOOBON KO WO POWER ALLAH NE ATA KI H KI WO MIITI SE PARINDE KI SHAKL BANA KR FOONK MAARDE TO WO FAORAN ALLAH KE HUKM SE ZINDA HOJAATI H
USPAR KI AYAAT ME LIKHA H KI BUT MURTI KI ITNI TAQAT O AUQAAT POWER NHI KI WO EK CHOTI SI MAKKAHI BHI BANA SAKE LEKIN
YAHAN ALLAH APNE MAHBOOBON KE BAARE FARAMAYA KI MERE MAHBOOB CHAHLE TO WO BEJAAN MITTI SE PARINDA BANA KR USME ROOH FOONDE OR USE ZINDA KRDE
OR AGE FARMAYA KI ISA ALAIHISSALAM MADAR ZAAD ANDHE KO ROSHNI ATA KRDETE H
OR SAFED DAAG WAALE KO KODH KI MIMAARI KO BHI THK KRDETE SHIFA DETE H
OR QABAR SE EK HUKM SE MURDE BHI JILADETE H
IS AAYAT E KAREEMA SE WAHABI AQEEDE KI DHAJJIYAN UD GAI
ISSE SAAF SABIT HUA KI
1. HAZRAT E ISA ALAIHISSALAM BEJAAN MITTI SE PARINDA BANA KR USME RUH FOONKR ZINDA KRDETE THE
2. HAZRAT E ISA ALAIHISSALAM MAADAR ZAAD ANDHE KO ROSHNI ATA KRDETE THE .
3. HAZRAT ISA ALAIHISSALAM SAFED DAAG WAALE LAILAAG BIMAARI SE SHIFA DEDETE THE
4. HAZRAT ISA ALAIHISSALAM QABAR ME PADE MURDE KO ZINDA KRDIYA KRTE THE
5. HAZRAT E ISA ALAIHISSALAM GAIB KI BAATEIN BATA DIYA KRTE THE JO LOG KHANA KHAAKR AYE H UNHONE KYA KHAYA H OR APNE GHARON ME KYA CHUPA KR JAMA KR RAKHA H..
WAHABIYON KYA KAHOGE ?
IS AYAT KO MAANOGE YA INKAAR KRKE KHULE KAFIR HOJAOGE ?
AITRAAZ NO:2.
Agar MIladun Nabi Sallallaho alaihe wasallam Eid hai to is Eid ki kitni rakat namaz hai ?
JAWAAB:
Dalil -1.
*👋🏻सिर्फ दो ईद कहनेवालो वहाबडो आंखे फाडकर पड़ो👇*
*#साल_मे_55_ईदों_का_सबूत*
वहाबियों का कहना है की बरेलवी के यहाँ ईद खुब होती है।
अल्हम्दुलिल्लाह हम साल मे तकरीबन 55 ईदें मनाते है क्योंकी...
रसूल अल्लाह सलल्लाहु अलैहि वसल्लम ने इरशाद फरमाया..
" जुमा ईद का दिन हे जो अल्लाह ने मुसलमानो के लिये मुकरर किया हे "
*(📚 हवाला :- सुनन इब्ने माज़ा , सफा 375 , हदीस 1098)*
स्कैन पेज मोजूद 👇
दूसरी जगह इरशाद फरमाया...
" जुमा तमाम दिनो का सरदार हे और अल्लाह के यहां ईदुलफितर और ईदुलअज़्हा इन दोनो से अफ्ज़ल हे "
*(📚 हवाला :- सुनन इब्ने माज़ा , सफा 369 - 370 , हदीस 1084)*
स्कैन पेज मोजूद 👇
एक साल मे 52 हफ्ते यानी 52 ईदें
मीठी ईद , बकरा ईद और सबसे बड़ी ईद मिलादुन्नबी
टोटल = 55 ईदें
सिर्फ 55 हि नही बल्कि सुन्नियो के लिये हर दिन ईद हे वहाबड़ो के लिये कोई ईद नही रोज़े रखें तो फाकां है कुर्बानी करें तो मुफ्त खोरी का खाना ?
वहाबड़े दो ईदो से पीछा छुड़ा रहे थे अब कितनी ईदे गले पड़ गयी , हे कोई बहाबी जो हवाला गलत साबित करें ?
हुज़ूर अलैहीस्सलाम के पैदाईश पर इब्लिस बहोत रोया था,अब भी
मिलाद आते ही बहोत मिर्ची लगती है इब्लिस के बच्चो को करो मातम,यही सजा है.🌶🌶🌶🌶🌶
🤩🤩😋
Scan page:👇
Dalil 2.
*AITRAAZ👇🏻👇🏻*
Agar MIladun Nabi Sallallaho alaihe wasallam Eid hai to is Eid ki kitni rakat namaz hai ?
Agar ye Eid ka din hai to batao har eid me ek namaz hoti hai fir is Eid me kitni rakat namaz hoti hai? Aur kis waqt hoti hai?
*JAWAB 👇🏻👇🏻*
Ye sawal Sirf wohi puchega jo Ilm se bahot door ho. Kabhi Hadeesen hi na padha ho. Khair
fir bhi Hadees me hi iska jawab mulahiza farmaiye:
Jawab:
Hazraat Ibne Abbas Radiallahu Talaa Anhu farmate hain ki Juma bhi Eid hai aur Yaum-e-Arfa
bhi Eid hai.
*(Tirmizi, Abwaabut Tafseer, H.no.965)*
sabit hua yani Arfa ka din bhi Eid hai, jo Hujjaj na hon, Unke liye Arfa ka roza rakhna bhi
Mustahab hai, to is Eid ke din roza rakhna bhi sabit hua.
Ab koi Wahabi bataye, kya Arfa ki koi khas namaz hoti hai???
Ye bhi to Eid
ka din hai na??
To sabit hua
kisi din ko eid kehne ke liye uski Khas namaz hona zaruri nahi.
SCAN PAGE 👇🏻👇🏻
AITRAJ NO :3
Lafz ishqe rasool.
#Lafz_ishqe_rasoolﷺ_ki_dalil_wahabi_ke_ghar_se.
Kitab ka naam "fatawa e shanayiya,jild:1,safa no: 65"
Moulvi sanaullah amritsari,ki kaseeda khani par likhi gayi hai.najre aqeedat bhot saare ash'aar hai.
Isme likha hai "banda e kibriya sinaullah ashiq e mustafa sinaullah."
Ab kaho wahabio apne abba sanaullah ko apne maa ya bahan ke liye yah lafz istemaal kare....
Scan:
AITRAJ NO:4
Jab Hum Roza e Rasool ﷺ Ko Kaabe 🕋 Ka Kaaba Ya Kaabe Se Afzal Kehde Toh Yeh Naam Nihad Gumrah Jahil Kehte Hain Yeh Kaabe Ki Toheen Hain.
(ماز الله)
*🌹HADEES E MUSTAFA ﷺ🌹*
📝Shoaib ul Imaan Lil Behaiqi me Imam Behaiqi رحمة الله عليه Al Mutawaffa 458 Hijri. Me Ek Riwayat Naql Farmaayi : ke
أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ، حَدَّثَنَا أَبُو عَمْرٍو إِسْمَاعِيلُ بْنُ نُجَيْدٍ السُّلَمِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ سَوَارٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَفْصُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا شِبْلُ بْنُ عَبَّادٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: لَمَّا نَظَرَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْكَعْبَةَ، فَقَالَ: ” مَرْحَبًا بِكِ مِنْ بَيْتٍ مَا أَعْظَمَكِ، وَأَعْظَمَ حُرْمَتَكِ، وَلَلْمُؤْمِنِ أَعْظَمُ عِنْدَ اللهِ حُرْمَةً مِنْكِ “
Rasoolullah ﷺ ne (Kaabe 🕋 ko Dekh-kar Farmaaya) :
Aye Kaaba 🕋! Momin (Musalmaan) ki Izzaat wa Ahteraam Tujh se Zyaada hai.
📔(Shoaib ul Imaan Lil Behaiqi : Jild 5 : Safa 465, Hadees no 3725,
Ahle Hadees Ke Allama Albaani ne Is riwayat ko HASAN kaha hai, Iske Rijaal ko SIQA kaha hai,
📔(Silsilatul Ahadees us Sahiya : Jild 7 : Safa 1249)
Ghaur Farmaaye ! 📝
Huzur ﷺ Kaabe par Ek Momin Musalmaan ko Fazilat de rahe hai aur Irshaad Farmaa rahe hai ke Kaabe 🕋 se Zyaada Ek Momin ki Izzaat hai.
Toh is Hadees se Maloom ho raha hai ke Ek Momin Musalmaan (Jo ke Allah عزوجل ke Hukum par chalta hai, wo) Kaabe 🕋 se Afzal hai.
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AITRAJ NO:5
Sab se pahle jan lena chahiye ke log apne aap ko sage madina yani madina sharif shahar ka kutta kahte h isse murad sirf "Wafadari" hai na ki asal char pair wala kutta,jaise hum bahaduri ki misal sher ko dete hai...
Deobandi yani tabligi ulma bhi apne aap ko kutta kahte hai yah dekhe dalil👇
_Jo Sag e Madinah Shareef Yani Shehre Mustafa ﷺ Ke Dar Ka Kutta Kehne Par Saudio Najdiyo Ke Kutte Deobandi Tablighi Jamat Wale Humko Tana Dete Hai Ki Tum Apne Ko Kutta Kehte Ho Madine Ka Wo Zara Isko Padhle Dhyan Se Chashma Laga Kar_
Mulla Zakariya Kandhelwi Deobandiyo Jamatiyo Ka Second Sabse Bada Ameer Kehta Hai Ki *Me India Ka Ek Kala Kutta Hon. Tha Black Dogy*
_Yani Humto Allah Ke Rasool ﷺ Ke Shaher e Pak Madinah Munawwarah Ke Kutte Hai_ *Aur Deobandiyo Jamatiyo Ka Mulla India Ka Kutta Wo Bhi Kala Aur Upar Se Khud Apni Khaslat Byan Kar Raha Kala Kutta Jisko Hadees Me Qatl Karne Ka Hukm Aaya* Ref Sunan Abu Dawud Hadees *2846-&-2847* Dekhe
{Sawane Kandhelwi,Safa :132}
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