8 RAKAT TARAWEH PAR TEHQIQI RADD

 🔴 8 RAKAT TARAWEH PAR TEHQIQI RADD?

(Muwatta Imam Malik ki Riwayat ka Daleeli Jawab)

🔹Ramzan me sabse zyada pesh ki jane wali daleel hoti hai, Imam Malik riwayat karte hain:

Hazrat Umar ne Ubay bin Ka’ab ko hukm diya ke wo 11 rakat padhayein.

📚 (Muwatta Imam Malik, Kitab Salat fi Ramadan, Hadith 250)

➡️ Is par Wahabi/Gair Muqallid firqa kehta hai: “Dekho! 8 Taraweeh + 3 Witr = 11. Bas yahi Sunnat hai.”

📝🔍Chaliye isko tahqiq se dekhte hain.

🟢 Pehla Nukta — Ye Nabi ﷺ ki Hadith Nahi:

Is riwayat me:

• Na Nabi ﷺ ka zikr

• Na “Rasoolullah ne padi” ka lafz

• Na “Sunnat” ka bayan

➡️ Ye sirf Hazrat Umar ke zamane ka amal bayan ho raha hai. 

⛔ Gair Muqallid usool kya hai?

📌 Unke Apne Ulama ka Qaul:

🔹 Nazeer Hussain Dehlawi:

“Sahabi ka qawl hujjat nahi.”

📚 (Fatawa Naziriya 1/340)

🔹 Allama Shawkani:

وَأَفْعَالُ الصَّحَابَةِ وَأَقْوَالُهُمْ لَا حُجَّةَ فِيهَا

“Sahaba ke aqwal hujjat nahi.”

📚 (Nail ul Autar 7/365)

🔹 Yahya Gondalwi:

“Sahaba aur Tabi‘een ke aqwal hujjat nahi.”

📚 (Khair ul Kalam p.249)

❌ To phir yeh riwayat kaise hujjat ban gayi?

➡️ Natija: Agar Sahabi ka qawl hujjat nahi — to yeh dalil khud unke usool ke khilaf hai. Yeh selective amal ilm nahi — balki nafs ki pairavi hai.

🟢 Dusra Nukta — Witr ka Masla:

Riwayat me 11 rakat hain.

Matlab: 8 Taraweeh, 3 Witr

➡️ Lekin yahi firqa Witr 1 rakat padhne ka qa’il hai!

💡 To sawal: Agar 11 rakat wali riwayat manzoor hai to 3 Witr kyun nahi padhte?

⛔ Kya hadith ka aadha hissa manzoor aur aadha nahi?

⭕ Agar 8 Taraweeh sunnat hai to 3 Witr bhi sunnat honi chahiye.

➡️ Natija: Yeh selective amal ilm nahi, balki nafs ki pairavi hai.

🟢 Teesra Nukta — Iztirab (Contradiction):

Is riwayat ki sanad me ek raawi hai:

محمد بن يوسف عن السائب بن يزيد

Yahi Muhammad bin Yusuf se dusri riwayat dekhiye. Isme lafz hai:

Umar ne logon ko 21 rakat par jama kiya.

📚 (Musannaf Abdur Razzaq, Vol 4, p.260 – Hadith 7730)

Aur dusri riwayat me 13 rakat ka zikr bhi aata hai.

➡️ Ek hi raawi se: 11, 21, 13. Ye sanad iztirab (contradiction) ka shikar hai.

⚖️ Aur Usul al-Hadith ka qanoon hai:

❌ Muztarib riwayat dalil nahi banti.

🟢 Chautha Nukta — Muwatta me hi 20 Rakat ka Saboot:

Isi Muwatta me foran baad wali riwayat dekhiye:

Log Hazrat Umar ke daur me 23 rakat padhte the.

📚 (Muwatta Imam Malik – Hadith 251)

➡️ 23 = 20 Taraweeh + 3 Witr

Aur: Log 8 rakat me Surah Baqarah padhte the

phir baqi 12 rakat padhte the.

📚 (Muwatta – Hadith 252)

✅ Yani total 20 rakat.

➡️ Natija: To phir 11 wali riwayat ko pakad kar. 20 wali ko kyun chhupaya jata hai?

🟢 Paanchwa Nukta — Ijma e Sahaba:

Hazrat Ubay bin Ka’ab Muhajireen aur Ansar ke saamne 20 rakat padhate rahe. Kisi ek Sahabi ne bhi aitraz nahi kiya.

Is liye Ibn Taymiyyah likhte hain:

ثبت أن أبي بن كعب كان يقوم بالناس عشرين ركعة في قيام رمضان ويوتر بثلاث

“Ye sabit hai ke Ubay bin Ka’ab 20 rakat aur 3 witr padhate the. Aur yahi aksar ulama ka maslak hai, kyunki kisi sahabi ne inkar nahi kiya.”

📚 (Majmu‘ al-Fatawa 1/191)

➡️ Natija: Khud Ibn Taymiyyah ne 20 ko Sunnat kaha.

📜 Asal Sunnat Kya Hai?

20 rakat ka saboot:

• Musannaf Ibn Abi Shaybah

• Bayhaqi

• Faryabi

• Muwatta

• Ibn Taymiyyah ka iqrar

• Imam Shafi‘i ka amal

• Imam Tirmizi ka ijma ka zikr

📑 Aur 8 rakat ka koi bhi sahih, sarih, jama‘at wali Taraweeh ka saboot Khulafa e Rashideen se nahi milta.

⚖️ Final Faisla:

✔ 20 rakat = Amal e Sahaba

✔ 20 rakat = Ijma e Ummat

✔ 20 rakat = Sunnat e Khulafa e Rashideen

✔ 20 rakat = 1400 saal ka musalsal amal

🚫 11 wali riwayat:

• Sahabi ka qawl • Muztarib sanad • Usul ke khilaf • Witr ke masle me khud unke aqeede ke khilaf.

➡️ Isliye 8 rakat ko Taraweeh ki final Sunnat kehna Ilmi taur par durust nahi.